this post was submitted on 07 Aug 2025
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(San Miguel Anenecuilco, Mexico, 1879 - Morelos, 1919) Mexican revolutionary. In the complex development of the Mexican Revolution of 1910, the so-called agrarian leaders took up the just aspirations of the humblest rural classes, who had been driven to misery by an arbitrary agrarian policy that dispossessed them of their land. Of them all, Emiliano Zapata remains the most admired.

In the face of the unscrupulous ambition or ideological inconsistency of Pancho Villa or Pascual Orozco, and in the face of an idea of revolution more linked to the war for power than to social transformation, Emiliano Zapata remained faithful to his ideals of justice and gave absolute priority to effective achievements. Unfortunately, that same firmness and constancy in the face of the confusing revolutionary winds determined his isolation in the state of Morelos, where he undertook fruitful reforms from a position of virtual independence that no government could tolerate. His assassination, instigated from the presidency, led to the rapid dissolution of his work and the exaltation of the leader, who would go down in history as one of the great revolutionary myths of the 20th century.

Biography

Member of a humble peasant family, he was the ninth of the ten children Gabriel Zapata and Cleofás Salazar had, of whom only four survived. Emiliano Zapata worked as a child as a laborer and sharecropper and received poor schooling. He was orphaned around the age of thirteen, and both he and his older brother Eufemio inherited some land and a few head of cattle, a legacy with which they had to support themselves and their two sisters, María de Jesús and María de la Luz.

Emiliano remained in his native town, Anenecuilco, where, in addition to working his land, he was sharecropper of a small part of the land of a neighboring hacienda. During the times when work in the fields decreased, he dedicated himself to driving mule trains and traded with the animals that were his great passion: horses. When he was about seventeen years old, he had his first confrontation with the authorities, which forced him to leave the state of Morelos and to live for some months hiding in the ranch of some friends of his family.

One of the causes of the Mexican Revolution was the disastrous agrarian policy developed by the regime of Pofirio Díaz. Under the protection of the iniquitous laws enacted by the dictator, landowners and large companies took over communal lands and small properties, leaving the humble peasants dispossessed or displaced to almost sterile areas. It is estimated that in 1910, the year of the outbreak of the Revolution, more than ninety percent of the peasants were landless, and about a thousand large landowners employed three million braceros.

In 1909, a new real estate law threatened to worsen the situation. In September of the same year, the four hundred or so inhabitants of Zapata's village, Anenecuilco, were summoned to a clandestine meeting to deal with the problem; it was decided to renew the municipal council, and Emiliano Zapata was elected president of the new council.

He was then thirty years old and had considerable charisma among his neighbors for his moderation and self-confidence. As president of the council, Zapata began to deal with lawyers from the capital to assert the property rights of his countrymen; such activity did not go unnoticed, and possibly because of this the army called him to the army.

Back in Morelos, Emiliano Zapata took his first drastic decision: leading a small armed group, he occupied the Hospital lands and distributed them among the peasants. The daring action had resonance in nearby towns, as similar situations were taking place everywhere; Zapata was appointed head of the Junta of Villa de Ayala, a town that was the head of the district to which his hometown belonged.

The Mexican Revolution

Agrarian policy and the abysmal social inequalities brought about by the Porfiriato were among the root causes of the Mexican Revolution, but its immediate trigger was Porfirio Díaz's decision to run in the 1910 elections. Such "elections" were in reality a pseudo-democratic farce to extend his mandate for another six years; the old dictator, after repressing and eliminating freedom of the press and any hint of political dissidence, maintained the formalism of being reelected periodically.

Francisco I. Madero, founder of the Anti-Reelectionist Party (a political formation that aspired precisely to interrupt this perpetuation), had presented his candidacy for the 1910 elections, but was persecuted and forced into exile. Understanding the futility of the democratic path, Francisco Madero launched from exile the Plan of San Luis, a political proclamation in which he called on the Mexican people to take up arms against the dictator on November 20, 1910, the date of the beginning of the Mexican Revolution.

In Morelos, many immediately joined the insurrection; this was not the case, however, of Zapata. He did not fully trust the promises of the Plan of San Luis, and he wanted to see the land distributions he had made at the head of the Junta of Villa de Ayala recognized and legitimized with appointments beforehand. For the leadership of the uprising in Morelos, Francisco Madero chose Pablo Torres Burgos; after being named colonel by Pablo Torres, Zapata adhered to the Plan of San Luis and in March 1911, upon the death of Torres, he was designated "supreme chief of the revolutionary movement of the South".

With that rank he took the city of Cuautla in May, the starting point to extend his power over the state, and proceeded to distribute the lands in the area he controlled. In the rest of the country, meanwhile, the Revolution spread and triumphed rapidly: the dictator's army was defeated in barely six months. In May 1911, Porfirio Díaz went into exile after transferring power to Francisco León de la Barra, who assumed the interim presidency (May-November 1911) until elections were held.

The Ayala Plan

After the fall of the dictatorship of Porfirio Diaz, disagreements soon arose between Zapata, who demanded the immediate distribution of the hacienda lands among the peasants, and Francisco Madero, who demanded the disarming of the guerrillas.

But, in spite of the revolutionary triumph, a good part of the regime's machinery was still in the hands of former Porfiristas (starting with León de la Barra), who occupied high positions in the administration and in the theoretically defeated army. When, in July 1911, a large part of the Zapatistas had surrendered their weapons, the army began to harass the peasants and then Zapata himself, who narrowly escaped arrest; throughout that summer, the government troops destroyed Zapata's work, but their action united the peasants against him, who, taking up arms again, recovered their positions and were ultimately strengthened.

Against Huesta and Carranza

Madero would fall victim to a coup in February 1913, led by Victoriano Huerta and supported by the USA, Huerta would execute Madero and declared a dictatorship. The attacks of the government against Zapata would increase, but Zapata was able to stop Huerta’s offensive and strengthened his position on Morelos.

On the rest of the Country, many revolutionaries would rise up on rebellion against the traitor Huerta government. One of this was governor of Coahuila Venustiano Carranza, who declare himself leader of the constitutionalists. Another was Pacho Villa in Chihuahua who led the agrarian movement on the North. Both were able to defeat Huerta in July 1914. Zapata’s defense of Morelos would prove and important part of the defeat of Huerta thanks to stretching his forces thin between north and south. Eventually the three revolutionaries would split due to ideological differences, with Carranza wanting to continue Madero’s program, and Villa and Zapata wanting a land reform leading to a momentary alliance between both on October 1914. Both would take over Mexico City, but differences would arise ending in the dissolution of the Alliance and both going their own way.

Last Years

The civil war would continue in 1915, after the defeat of Villa, the constitutionalists would center their attacks on the State of Morelos. On 1916 Zapata would enter talks with general Pablo González but this would fall through, with Gonzales invading Moreles, Zapata would regain control of the state in January 1917.

Faced with the impossibility of ending the movement and the threat that Zapata posed to the federal government (to the extent that radicals from other states could follow his example), Carranza and González hatched a plan to assassinate Zapata. By making him believe that he was going to go over to his side and that he would deliver ammunition and supplies, Colonel Jesús Guajardo, who was directing government operations against him, managed to lure Zapata to a secret meeting at the Chinameca farm in Morelos. When Zapata, accompanied by ten men, entered the hacienda, the soldiers who pretended to present them with weapons shot him at point-blank range.

reminders:

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Links To Resources (Aid and Theory):

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[–] Cowbee@hexbear.net 5 points 29 minutes ago

Realized I'm way more socially nervous than I thought I was, haha, but touching grass and meeting comrades IRL was really fun! Hopefully I can actually join proper once my time frees up.

[–] lelkins@lemmygrad.ml 6 points 39 minutes ago (2 children)

wish me luck for tomorrow, i have 8 hours and 40 minutes of torture tomorrow (call center job)

glad you all loved my little character, and my posts in general. means a lot to me :D

[–] thelastaxolotl@hexbear.net 2 points 27 minutes ago

Good luck lelkins catgirl-salute

[–] Keld@hexbear.net 2 points 31 minutes ago

Have as much fun as possible, good luck and remember to poop on company time.

[–] Keld@hexbear.net 4 points 49 minutes ago* (last edited 48 minutes ago)

Two people next to me are planning the logistics of hitting every pride in Europe next year. That's such a cool idea.

[–] CocteauChameleons@hexbear.net 1 points 8 minutes ago

There’s a group of people out there trying to ban a legal opioid that is saving peoples lives and keeping people from buying laced pills. It infuriates me how fast these puritans have been able to get this ban process started. They may come off like nice people but I hate their guts till infinity

[–] plinky@hexbear.net 6 points 1 hour ago

10Tb seeded from the start of the year meow-bounce

[–] hexaflexagonbear@hexbear.net 2 points 1 hour ago

Kiyoshi Kurosawa has stolen nepobaby valour.

[–] makotech222@hexbear.net 7 points 3 hours ago (1 children)

getting multiple 'new york' vocal-fry femmes on tiktok talking about socialism. thats a psyop, baby.

[–] ratboy@hexbear.net 3 points 3 hours ago (1 children)
[–] makotech222@hexbear.net 3 points 1 hour ago* (last edited 1 hour ago) (2 children)

sorta historical, but just reminds me of red scare podcast type stuff.

edit: like pro socialist, but anti communist.

[–] redchert@lemmygrad.ml 3 points 1 hour ago

like pro socialist, but anti communist.

This is inevitable the moment communism becomes popular. Socdems (and the democratic party institutions) role is to redirect radicalized workers back into the power structure. Thats why they will take on left language but try to muddy the waters, destroy communication by rendering terms uneffective, spread misseducation, reduce class antagonism, cause divisions inside the left.

This process is not even a consciouses one most of the time.

[–] ratboy@hexbear.net 2 points 51 minutes ago

Ahhh gotcha. Luckily, for whatever reason, I've been getting some pretty pro-ML content on my instagram algorithm, but also a ton of pro-anarchist, anticommunist content as well. Like almost all of the anarchist content seems to be antagonistic to communism moreso than capitalism which I find strange.

The only stuff that seems to make it's way into my feed that I find questionable are anti - cancel culture reels which really seen really sus to me. A ton of Zionists in the comments seeming to feel validated, or people complaining about it who really give off vibes that they just are people who avoid accountability at all costs. Of course its important discourse to have but a lot of it seems very dog whistley to me

[–] ratboy@hexbear.net 3 points 3 hours ago (2 children)

This must have already been answered, I still have not read much theory, but why do we think that communism is the correct path forward when Marx theorized that history isn't static, it's always evolving and marching forward? Like communism/anarchy cannot be the final phase if there IS no final phase...So what does this mean? Will we end up just cycling through the phases again, eventually?

[–] Cowbee@hexbear.net 2 points 26 minutes ago (1 children)

Communism is the abolition of class society, and the return to collective, common planning, only on a mass-scale. New contradictions will emerge and resolve, but fundamentally it's the trajectory of centralization as paved by capitalism alongside the heightening of the class struggle. I really recommend Socialism: Utopian and Scientific for more on this.

[–] ratboy@hexbear.net 2 points 14 minutes ago (1 children)

Ah I think I only read half of that a while ago, I know it's a must-read. So in a way it will be a return to prior phases of history but would have different characteristics with the advent of agriculture, tech, etc. and the abolition of class society would hopefully mitigate the potential for capitalism to regain its grip?

[–] Cowbee@hexbear.net 1 points 2 minutes ago

Kinda. Marxism is more of an analytical tool for history to see what processes oppose each other, and predicting how that opposition will likely rectify itself. Using capitalism as an example, the free competition of early capitalism is dead, the very process of competition created megacorps, monopoly, and imperialism. The funny thing is, though, that this dramatic expansion in socialization of production and expansion on interconnected circulation on a global scale is what makes the jump to socialism something that isn't just moral, but economically compelled.

Capitalism is a material process, not a choice. Socialism and communism are what makes most sense to replace them when looking at the trajectory of capitalism and the class struggle heightened by it. This is why capitalism produces its own grave-diggers, in Marx's words, the workers are the ones who manage society already and grow in vast numbers while the bourgeoisie shrinks in ratio.

The only real way for capitalism to re-emerge from a globally socialist system is one where disaster occured and set production so far backward that there was societal collaps, just like it would be very difficult today to bring back feudalism.

[–] plinky@hexbear.net 3 points 1 hour ago (1 children)

cause it's a higher retvrn phase to hunter-gatherer spread of labor, only with lots of machines? what follows is unknown, but one cannot imagine society structure 500-2000 years into the future.

[–] ratboy@hexbear.net 1 points 20 minutes ago (1 children)

A return to a hunter-gatherer type society is a very interesting way to look at it dang

[–] plinky@hexbear.net 1 points 16 minutes ago

i mainly meant primitive communism in a sense :) agrarian societies have spotty records vs arrival of hierarchy (for anarchists)/spread of labor (for marxists).

[–] Salem@hexbear.net 4 points 4 hours ago (1 children)

I finished watching Frieren and it gave me Goblin Slayer vibes when they spoke of the demon species.

I wish I could say I liked it but having finished it, it was at least different change of pace from other anime and media made for teenagers.

[–] mendiCAN@hexbear.net 3 points 4 hours ago* (last edited 4 hours ago) (1 children)

definitely a change of tone from the first part of the anime, i really wish it had stuck with the "awkward immortal grieves about the beauty of the finite" it had going

[–] Florn@hexbear.net 1 points 35 seconds ago

I thought the season would end with the human kids dying of old age

[–] Enjoyer_of_Games@hexbear.net 5 points 5 hours ago

Computer modelling predicts that levels of nature connectedness will continue to decline

real "the beatings will continue until morale improves" quality to this line

[–] spudnik@hexbear.net 7 points 6 hours ago

Shout out to whoever suggested Our Flag Means Death recently on here. It is delightful and funny and cute and thoughtful and I like it very much. Astoundingly stacked cast and cameos as well, continually surprised with who shows up. To whoever suggested it, thank you! And to anyone who hasn't seen it, I highly recommend it

[–] AernaLingus@hexbear.net 4 points 6 hours ago

geordi-no Finishing Uma Musume: Pretty Derby season 2 so that you can engage in fan discussions without worrying about spoilers

geordi-yes Finishing Uma Musume: Pretty Derby season 2 so you can finish reading an academic paper about the series without worrying about spoilers^[If anyone wants to read that paper just DM me and I'll send you a link to where I found it, since it's not on Sci-Hub/Anna's Archive. Actually, separate question: does anyone have any advice on getting those IPFS links for papers on Anna's Archive to load? I've struck out every time I tried to download one of them.]

[–] peppersky@hexbear.net 7 points 7 hours ago (1 children)

I'm now at the pool and swimming and feeling better sorry for posting so much

[–] ratboy@hexbear.net 2 points 3 hours ago

Swimming fucking rules and I would do it every day if I could. Hope you enjoyed it a bunch!

[–] Keld@hexbear.net 8 points 8 hours ago (1 children)

Appearently Kurt Cobain only okayed the Weird Al parody of Smells Like Teen Spirit on the condition that it wasn't fatphobic. Good on you Kurt.

[–] comrade_pibb@hexbear.net 4 points 5 hours ago (1 children)
[–] Keld@hexbear.net 4 points 5 hours ago* (last edited 5 hours ago) (1 children)

He named his daughter bean. (Bean is her middle name)

[–] Aquilae@hexbear.net 8 points 8 hours ago (2 children)

My dumbass spending an hour looking for extremely specific poses to use as reference before realizing I have a body of my own

[–] hexaflexagonbear@hexbear.net 3 points 2 hours ago

Corporeals post on here??

[–] Keld@hexbear.net 3 points 2 hours ago

Do you though do you really?

Maybe you're just a brain in a jar and everything is a simulation. You don't know, you can't know :descartes: (We don't have that as an emote)

[–] Blockocheese@hexbear.net 5 points 8 hours ago

Had a weird dream where everything was cartoon style and I was a cis man with this metal thing I was holding on to like a bike handlebar but the one side was an actual handle and the other side had a thin nozzle that shot beams

I was like a superhero kinda and could fly when holding onto that thing and i could shoot those beams to attack people to reinforce these rules my higher-ups established.

The city i was in was coastal and the beams and flying were powered by this giant statue that was in the water.

Using its power triggered this evil thing to come and I was arguing with my higher ups that thats what was happening but they didnt care until I tried attacking it for attacking someone else and then they turned my handle thing off and I almost fell to my death, survived, then almost died because I couldn't fight the evil thing

sleepi

[–] Comrade_Mushroom@hexbear.net 4 points 9 hours ago

I wish there was a version of Shudder for action movies instead of horror

[–] peppersky@hexbear.net 6 points 11 hours ago (1 children)

i just want someone to say good morning and good night to me and to be there for me when i need them and not to be alone all the fucking time. nobody wrote me yesterday. nobody even acknowledged my existence. i dont want to live like this. this is hell. im crying. i dont want to cry alone. i want to cry with other people. i want to cry in someones arms

[–] GalaxyBrain@hexbear.net 8 points 12 hours ago* (last edited 12 hours ago)

Wholenit was slow at work someone was doodling with the flour on the table and did a yin-yant symbol. I acted like he invented it and called everyone in to see this guy's really deep symbol. He had just finished the light part on the dark side and I thought it was pretty deep but then he put a light part on the dark side, blew my fucking mind. About 7 people then came in and acted like the had neber seen a yin yang before and glazed the dude over how he took such a deep concept and boiled ot down to such a simple symbol.It was funny

[–] Goblinmancer@hexbear.net 7 points 12 hours ago

I remember as a kid being weirded out on why tf they make the benches in cities as uncomfortable as possible. Took like 10 years for me to realize it was actually some anti homeless scheme.

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