this post was submitted on 29 Mar 2024
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A Filipino villager has been nailed to a wooden cross for the 35th time to reenact Jesus Christ’s suffering in a brutal Good Friday tradition he said he would devote to pray for peace in Ukraine, Gaza and the disputed South China Sea.

On Friday, over a hundred people watched on as 10 devotees were nailed to wooden crosses, among them Ruben Enaje, a 63-year-old carpenter and sign painter. The real-life crucifixions have become an annual religious spectacle that draws tourists in three rural communities in Pampanga province, north of Manila.

The gory ritual resumed last year after a three-year pause due to the coronavirus pandemic. It has turned Enaje into a village celebrity for his role as the “Christ” in the Lenten reenactment of the Way of the Cross.

Ahead of the crucifixions, Enaje told The Associated Press by telephone Thursday night that he has considered ending his annual religious penitence due to his age, but said he could not turn down requests from villagers for him to pray for sick relatives and all other kinds of maladies.

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[–] spujb@lemmy.cafe 2 points 7 months ago (1 children)

i don’t disagree at all, except with your implication that doing it in a religious context somehow invalidates it.

at the core it’s the same thing as an atheist or agnostic performing a hunger strike or locking themselves to a fence. literally no functional difference, it just has different sociocultural aesthetics.

they are both fucking disturbing and controversial as hell. but to verbally come down on the perfomers of the protest is to entirely miss the point.

[–] megane_kun@lemm.ee 2 points 7 months ago* (last edited 7 months ago) (1 children)

Ah, my bad. I didn't mean to imply that it being done in a religious context invalidates it, just that the religious context would inform us more about the man's intent and whether or not they'd continue on doing so regardless of the result.

I used the term "pledge" earlier, but maybe it's better to use the word "vow" to refer this. The term in Filipino is "panata" (which wiktionary translates to "vow"). It usually isn't as dramatic as this, however. And as far as I've observed, a lot would do these vows after they deem their prayers to have been heard (usually recovery from illness or accidents, or recovery from financial ruin), and thereafter, no matter what, they'd try to fulfill their vows, whether that'd be a crucifixion reenactment, or attending processions, or even just as simple as foregoing alcohol or vices or letting their hair grow.


edit:

I must clarify my position here, I‌ guess. I am neither in favor nor against the practice. But having grown up in the country where these practices occur, I just felt I have to clarify some things. Personally? I don't mind. They're doing these things with good intentions, and they're hurting no one. As far as I know, they don't force anyone to join them, but rather, make sure that those who are following their footsteps are sure they want to.

[–] spujb@lemmy.cafe 2 points 7 months ago* (last edited 7 months ago) (1 children)

fair enough. it’s definitely a complex topic and i’m glad to see there are at least some individuals on here who don’t just divert to insults and thinly veiled racist remarks. thx 4 being chill and not like the guy who assumes i am christian and is currently trying to convert me via harassment? i assume?

lemmy has shown some interesting colors lately lolol

re your edit:

yes, neither am i for or against the practice. i value informed consent and i value when people bring attention to global violence. and when those come together in a disturbing way that hits the associated press, that’s also cool i guess.

not cool with people invoking bigoted rhetoric against the people protesting. guess that’s the tldr of my position.

[–] megane_kun@lemm.ee 2 points 7 months ago

Thanks as well. It's certainly a POV I didn't consider (that it's akin to a protest) having grown up in the culture that produced such practices. Again, thanks!